Last week I finally broke down and bought the 7 Volume set of the Caraka Samhita, considered to be the oldest text on Ayurveda. Watching the price of it rise and fall on Amazon was getting to be like watching the stock market (though I've never done that).
The end of the first trimester is in sight and as a class I think we're going to collectively breathe a big sigh of relief when it's done. There will be fewer classes during the next two trimesters (7 or 8 instead of 12) and most of them will be focusing intensely on Ayurveda, not branching off into other subjects, however relevant and interesting they may be. Our Dean assured us on Thursday night that this is an "accelerated" program and we're not expected to grasp every bit of information coming at us right now. The real learning, she said, will come when we start to practice.
And practicing I am. The house is more lab and library than home. Last Sunday, after making the ghee and initial dough ring I talked J through giving me a Netra Basti. He did a nice job of sealing the inside and outside edges of the dough to my skin (with warm water and fingertips) and the ghee didn't leak through the 20+ minute procedure. And he managed not to spill a drop of it when he took the ring off at the end.
The next day my eye felt worse, but on the second day it felt much better. I'm still struggling with the dryness and burning however, and will start adding another treatment - Triphala Eye Wash - to my regimen as soon as I procure some cheesecloth to strain the Triphala Tea through.
We made our own Nasya oil in class this week. Nasal administration of medicines works not only on the sinuses but on the nervous system as well, as lipids can more easily cross the blood-brain barrier due to their subtle quality.
From this study on the use of nasya for treating "frozen shoulder" syndrome:
Acharya Vagbhata has stated in the classic texts that the ‘Nasa hi shirasodwaram,’ (the nose) is the easiest and closest opening for conveying the potency of medicines to the cranial cavity...For our nasya-making experiment we used simple essential oils as our "medicines" though nasya is usually made up of a blend of both decocted herbs and oils. From the 10 or 12 available I chose Tulsi and Rose oils in a base of fractionated coconut oil, sunflower oil and (a bit) of sesame oil. Sesame oil is the most penetrating and lubricating but has a strong scent of its own that can overpower whatever it's mixed with if one isn't careful. Tulsi and Rose oils both have an affinity for the heart, so I think of my personal nasya as a snack the heart of a bhakta. It is quite sweet and soothing to the senses. I use it just after climbing into bed, after I've rubbed Bhringaraj oil on the soles of my feet for grounding/relaxing (works like a charm) and Jatamansi essential oil on my forehead for "digesting" trauma and grief (also works like a charm).
The myelin sheath is the first covering of the nerve fiber and neurolemma the second. The myelin sheath is composed of lipid material. The blood–brain barrier is highly permeable for lipid substances and substances that are fat-soluble. Therefore, these substances can pass easily through the blood–brain barrier and can exert their actions.
For a student of Ayurveda, there is nothing like snehana — oil.
From the eyes, nose and heart I will move up now to the brain. Today for one of my final projects I made a Brahmi-Shankapushpi Kalpa, which is a mix of these two powdered herbs (I used about 2.5 oz all together) cooked in ghee and sugar with a bit of cardamom powder and saffron. Both of these medicinal herbs are said to be good for memory-enhancement and cooking them in a Kalpa brings in the added benefit of the ghee, which again has an affinity for the nervous tissue and builds Ojas, the finest essence of digested food, impressions, thoughts and emotions that provides us with our immunity and overall vitality. Physically, Ojas is cytoplasm, albumin and globulin. According to my Charka Samhita, above, “Ojas is the first thing created in the body of all living beings”

I've only seen Kalpa made once, and wasn't sure how oily or not oily it should be before taking it off the flame. Mine seemed too oily with ghee, and in an attempt to dry it out I overcooked it somewhat, giving the sugar a slightly burnt flavor. Ah well, it is still quite tasty (we can't seem to stop eating it) and luckily I'm not being graded on having a perfect final product but rather on having learned something during the process. Which I did: don't overcook the Kalpa.
Traditional medicine making is something I hope to pursue while in India - I think one has to spend time one-on-one with a knowledgable medicine maker. This year is more of an introduction, but it has been enough to spark my interest in learning more.
And finally, this Friday was my second week in a row of being "lead" practitioner at student clinic. Since there are no more first year students left to see we are not open to the public, which really shakes things up because suddenly you have a perfect stranger sitting in front of you — one who may know absolutely nothing about Ayurveda — and you are about to discuss everything from their sleep habits to their bowl habits and ask questions that perhaps they have never been asked before.
Also, you are always looking for the root cause of their imbalance, and 99% of the time that cause is going to be emotional in nature and buried under layers and layers of protective coverings. One needs to step delicately.
Before this week's clinic I posted the following on my Facebook page:
The night before I'm scheduled to see a client in student clinic it's interesting to reflect on the fact that out of ALL the places they could be on that day, and ALL the people they could be with, they're destined to end up in a room with me for the better part of a couple of hours. I feel that there must be something only I can offer to them and that only they can teach to me — which helps me feel a lot more confident about the day to come.I was quite surprised by how many people responded to my musing - there were lots of "thumbs ups"and supportive comments. But I really believe that it's true - and the funny thing about this week's clinic is that the day before I openly stated in class that if I were to "specialize" as a practitioner it would be in "geriatric" Ayurveda (which is one of the 8 traditional branches of this medicine.) A couple of hours later I found out that my client for the next day was going to be a 78 year old woman — a pretty old demographic for our clinic.
I have much more to say about the depth of clinic experience, but will save that for another post. I will say that this week I correctly read all 14 of the pulses I'm expected to know at this point (there are many more to come). I could not only feel whether a particular organ's energy was weak/strong but correctly felt which elements/dosha were active in that organ. I also correctly assessed the client's deep birth pulse (prakruti) and superficial vikruti pulse, which tells us about where one's health is currently. My supervisor, a master of the pulse herself, was both surprised and impressed when she came in to take the client's pulse and discovered that our findings matched. But she wasn't as surprised and impressed as I was. Impressed that my Teacher was somehow able to impart this knowledge to me in the course of a week (everything about my pulse-taking abilities changed during the Pulse Intensive last June) and surprised that I was able to access the knowledge when I needed it, in spite of feeling somewhat flustered and self-conscious.
I'll leave off with a spread from my Guna (Qualities) Journal, due next week. I needed a creative project so I illustrated mine and wrote simple entries about each of the 20 main qualities we focus on in Ayurveda...






































